13: vYSyKk

Vaisesik

byd AQrbn mQn kir gurmuiK bwsyiKk gun gwvY ]

bayd abarabanu madani kari guramoukhi baasaykhik goun gaavai.

By churning of the Athatvaveda, the guru-oriented (Kanad) in his Vaisesik recited about gunas, the qualities (of the matter).

jyhw bIjY so luxY smy ibnw Pl hiQ n AwvY ]

jayhaa beejai so lounai samay binaa phalu hadi n aavai.

He produced the theory of sowing and reaping(giving and taking) and told that at appropriate time only, one would attain the fruit.

hukmY AMdir sBu ko mMnY hukmu so shij smwvY ]

houkamai andari sabhu ko mannai houkamu so sahaji samaavai.

Everything operates in His divine will, hukam(to which he calls apurva) and whosoever accepts the divine-will stablizes his self in equanimity.

Awpo kCU n hoveI burw Blw nih mMin vswvY ]

aapo kachhoo n hovaee buraa bhalaa nahi manni vasaavai.

The jiva must understand that nothing happens of its own (and our ownselves are responsible for our good or bad actions) and hence nobody as good or bad should be lodged in mind.

jYsw kir qYsw lhY iriK kxwidk BwiK suxwvY ]

jaisaa kari taisaa lahai rikhi kanaadik bhaakhi sounaavai.

Rishi Kanad has said that as you sow, so shall you reap.

siqjuig kw AinAwie suix iek PyVy sBu jgq mrwvY ]

satijougi kaa aniaai souni ik dhayrhay sabhu jagat maraavai.

Listen to the injustice of the satyug that only because of a single evil-doer the whole world would suffer.

qRyqy ngrI pIVIAY duAwpir vMsu kuvMs kuhwvY ]

traytay nagaree peerheeai duaapari vansu kuvans kuhaavai.

In the treta, the whole city suffered because of one evil-doer and in dvapar this suffering was limited to the one family and the family underwent the igominy.

kiljug jo PyVy so pwvY ]13]

kalijoug jo dhayrhay so paavai ||13||

But in the kaliyug only he suffers who commits evil deed.