jYsy drpn sUDo suD muK dyKIAq ault kY dyKY muK dyKIAY BieAwn so ]

jaisay darapan soodho sudh moukh daykheeata , ulat kai daykhai moukh daykheeai bhaiaan so |

Just as the image is real when the mirror is held straight and it becomes aberrated, when the mirror is held upside down. The face looks awful.

mDur bcn qwhI rsnw sY p´wro lwgY kOrk sbd sun lwgY aur bwn so ]

madhur bachan taahee rasanaa sai pyaaro laagai , kaurak sabad soun laagai ur baan so |

Just as sweet words uttered by tongue feel loving to the ears, but bitter words said with the same tongue hurt like arrow.

jYsy dwno Kwq gwq pus ims sÍwd muK posq kY pIey duK b´wpq mswn so ]

jaisay daano khaat gaat pous mis svaad moukha , posat kai peeay doukh byaapat masaan so |

Just as food eaten with the mouth leaves a good taste in the mouth and if poppy extract is consumed with the same mouth, it is distressing and one gets feeling of near death.

qYsy iBRq inMdk sÍBwv ckeI ckor siqgur smq shnsIl Bwnu so ]644]

taisay bhrit nindak svabhaav chakaee chakora , satigur samat sahanaseel bhaanu so |644|

Similarly, the nature of a true servant of the True Guru and a slander is like a Chakvi and Chakor (Chakvi longs for the light of the Sun while a Chakor desires setting of the Sun). The clement nature of the True Guru is like Sun that provides light to al