bsµqu ihMfolu Gru 2
aucwrx bsµqu ihMfolu Gru dUjw
basanth hinddol ghar 2
Basant Hindol, Second House:
<> siqgur pRswid ]
aucwrx <> : ie`k-EAMkwr
ik oankaar sathigur prasaadh ||
One Universal Creator God. By The Grace Of The True Guru:
mwqw jUTI ipqw BI jUTw jUTy hI Pl lwgy ]
maathaa joothee pithaa bhee joothaa joothae hee fal laagae ||
The mother is impure, and the father is impure. The fruit they produce is impure.
Awvih jUTy jwih BI jUTy jUTy mrih ABwgy ]1]
aucwrx A-Bwgy
aavehi joothae jaahi bhee joothae joothae marehi abhaagae ||1||
Impure they come, and impure they go. The unfortunate ones die in impurity. ||1||
khu pMifq sUcw kvnu Twau ]
kahu panddith soochaa kavan thaao ||
Tell me, O Pandit, O religious scholar, which place is uncontaminated?
jhW bYis hau Bojnu Kwau ]1] rhwau ]
jehaan bais ho bhojan khaao ||1|| rehaao ||
Where should I sit to eat my meal? ||1||Pause||
ijhbw jUTI bolq jUTw krn nyqR siB jUTy ]
jihabaa joothee bolath joothaa karan naethr sabh joothae ||
The tongue is impure, and its speech is impure. The eyes and ears are totally impure.
ieMdRI kI jUiT auqris nwhI bRhm Agin ky lUTy ]2]
aucwrx bRhm: 'bR' dulwvw rihq bolo
eindhree kee jooth outharas naahee breham agan kae loothae ||2||
The impurity of the sexual organs does not depart; the Brahmin is burnt by the fire. ||2||
Agin BI jUTI pwnI jUTw jUTI bYis pkwieAw ]
agan bhee joothee paanee joothaa joothee bais pakaaeiaa ||
The fire is impure, and the water is impure. The place where you sit and cook is impure.
jUTI krCI prosn lwgw jUTy hI bYiT KwieAw ]3]
aucwrx p-rosn
joothee karashhee parosan laagaa joothae hee baith khaaeiaa ||3||
Impure is the ladle which serves the food. Impure is the one who sits down to eat it. ||3||
gobru jUTw caukw jUTw jUTI dInI kwrw ]
gobar joothaa choukaa joothaa joothee dheenee kaaraa ||
Impure is the cow dung, and impure is the kitchen square. Impure are the lines that mark it off.
kih kbIr qyeI nr sUcy swcI prI ibcwrw ]4]1]7]
kehi kabeer thaeee nar soochae saachee paree bichaaraa ||4||1||7||
Says Kabeer, they alone are pure, who have obtained pure understanding. ||4||1||7||