rih-rswin rwih h`k Awmd Adb
rehi-rasaan raahi hak aamadh adhaba
It is essential for the travellers on the path towards the Creator to have His remembrance in their hearts,
hm bidl Xwid ^udw v hm blb ] 5 ] 1 ]
ham badhil yaadh khudhaa v ham balab || 5 || 1 ||
And additionally, should have meditation of His Naam on their lips. (5) (1)
hr kujw dIdym Anvwir ^udw
har kujaa dheedhaem anavaar khudhaa
At every place, I observe the radiance and manifestation of the Providence
bsik Az suhbiq bzurgW Sud jzb ] 5 ] 2 ]
basak az suhabath bazuragaan shudh jazab || 5 || 2 ||
When I get absorbed in the company of noble souls (which confers on me the blessing of realization). (5) (2)
cSim-mw ZYr Az jmwlS vw nw Sud
chashami-maa ghair az jamaalash vaa naa shudha
Our (inside) eyes cannot be really opened without Akaalpurakh's elegance,
zW ik jumlw ^lk rw dIdym r`b ] 5 ] 3 ]
zaan k jumalaa khalak raa dheedhaem rab || 5 || 3 ||
Because we perceive His presence in the entire humanity. (5) (3)
^wik kdmS rOSnIie ijl kund
khaak kadhamash raauashaneee jil kunadha
The dust of their feet (humility) can enlighten our hearts, provided,
Zr qurwbw swilkwN bwSd nsb ] 5 ] 4 ]
ghar thuraabaa saalikaa baashadh nasab || 5 || 4 ||
we can establish a sound relationship with those noble souls who are treading this path (of deep devotion for the Master). (5) (4)
kIsq goXw ku mrwid idl n Xw&q
keesath goyaa k maraadh dhil n yaafatha
Bhai Sahib (Goyaa) is posing the question: Who is that person
hr ksy bw nPis ^ud krdw jzb ] 5 ] 5 ]
har kasae baa nafas khudh karadhaa jazab || 5 || 5 ||
whose inner desires have not been fulfilled after he can get over his ego? (5) (5)