slqænqy SSm

chhevee(n) paatashaahee

The Sixth Guru, Guru Har Gobind Ji

slqænqy SSmS jlvh Awrwey eIzdI Svwirkæ

aus dhee chhevee(n) paatashaahee piva'tr ilashakaa(n) dhe parasaan vaalee

The personality of sixth Guru, Guru Har Gobind Ji, was spreading holy glitters

v ieMqSwr A&zwey kæudsI bvwirkæ ]

ate piva'tr roshaneeaa(n) dhe roop noo(n) ivakhaau(n) vaalee hai |

and represented the form and the shape of scared lights.

Swirkæ-hey rhæmqS AæwlmIAW A&roz

aus dhee rihamat dhee tej roshanee sa(n)saar vaaseeaa(n) noo(n) chaana(n)aa dhe(n) vaalee

The penetrating glow of the beams of his blessings was providing day light to the world,

v bwirkæ-hey AæzmqS zumlqIAW soz ]

ate us dhee viddaaiee dhaa chaana(n) anhere ivach riha(n) vailaa(n) dhaa anheraa dhoor kara(n) vaalaa hai|

and the radiance of his laudation was the one that would remove the darkness for those living in utter ignorance.

qygæS duSmn A&gn

aus dhee talavaar dhushamanaa(n) noo(n) maar igaraau(n) vaalee hai

His sword would annihilate the tyrannical enemies

v qIrS ^wrw iSkn ]

ate us dhaa teer pa'tharaa(n) noo(n) vee tor dhe(n) vaalaa hai |

and his arrows could easily break open the stones.

ieAæjwzy pwkS im`nul-Sms Az hr

aus dhee piva'tr karaamaat icha'te idhan vaa(n)g pragat ate zaaharaa hai

His chaste miracles were as clear and bright as the clear day;

v mMnizly aulI-AwieS Az hr aulvI brqr ]

ate us dhee u'chee dharagaeh har piva'tr asamaan naalo(n) vadhere roshan hai |

and his lofty court was more lustrous than every high and holy sky.

zyby hr pMj mSAæly jhW Awrwie

auh sa(n)saar noo(n) sajaau(n) vaaleeaa(n) pa(n)jaa(n) hee mashaalaa(n) dhee suhaj

He was the gaiety of the congregations where the magnificence of the five torches that adorn the world was highlighted

v zInqy AMjumny ierSwd v hudw ]

ate igaan isikhaa dhe bachana-ibalaas vaalee har sabhaa dhee raua(n)k hai |

and where discourses of imparting the spiritual education were held

hwey nwmy h`vIXq ier-qswmS hwdIey kOnYn

aus dhe naam dhee pihalee he haree dhe naam dhee isikhaa dhaataa hai ate dhohaa(n) jahaanaa(n) liee raaha-ivakhaauoo hai |

The first 'Hay' of his name was the bestower of the divine teachings of Waaheguru's Naam and was the guide for both the worlds.

v rwey rhæmq iekæ-qzwieS rOSnIey hr AæYn ]

aus dhe naam dhee rihamataa(n) ilaau(n) vaalee re har a'kh dhaa taaraa hai |

The compassionate 'Ray' of his name was the pupil and darling of everyone's eye;

kw&y &wrsIAS gOhry hæ`kæ ijlw

aus dhe naam dhaa faarasee kaaph (gaaph) ra'bee bhaa vaalaa motee hai

the Farsi 'Kaaf' (Gaaf) represented a pearl of divine affection

v vwvy bwdI ivrdulmw jW i&zw ]

pihalee vaao jaan noo(n) taazagee dhe(n) vaalaa gulaab hai |

and amity and the first 'Vaayo' was the rose providing freshness.

bwey Abd izAwieS bwkæI ibl-hæ`kæ

aus dhe naam dhee sadheevee jaan bakhasha(n) vaalee be amara-sa'ch dhaa chaana(n) hai

The eternal-life-granting 'Bay' was the beam of immortal truth;

v SmImy nUny &`ru^ mz-mUnS inAæmy jwiv-dwnI nskæ ]

nek ivashe bharapoor noo(n)n amar baanee dhee inaamat hai |

the meaningful 'Noon' was the God-given boon of ever-lasting Gurbaanee.

dwly Awi^rS dwnwey bwiqæn v zwihr

aus dhe naam dhee a(n)tam dhaal luke chhupe ate zaaharaa bhetaa(n) noo(n) jaa(n)nahaaree hai

The last 'Daal' in his name was conversant with the knowledge of the secret and open mysteries (of Nature)

v Asrwry gæYb v ShUd br idlS bwihr ]80]

ate us dhe idhal noo(n) g(h)aib ate pragat sabh bhet prata'kh maaloom han || 80 ||

and the Guru was able to foresee clearly all the invisible and supernatural mysteries. (80)